Showing posts with label Film Reviews. Show all posts
Showing posts with label Film Reviews. Show all posts

Tuesday, April 6, 2010

Zorba the Greek – Life in a Nutshell - [Dileepa Karunarathna]


Zorba the Greek – Life in a Nutshell

I recently watched this fabulous movie for the second time after about a year or so, which was a great revitalisation, amid examinations and left me with an impetus to write down few rudiment thoughts on the movie. The movie while discussing many auxiliary themes, basically depicts two different philosophies of life or lifestyles which can be adapted by oneself. This basic distinction is illustrated by Zorba who represents the practical man who has got tempered by life itself, and Basil–the boss, who represents theoretical serious man who tries to comprehend life using knowledge rather than experience. And the film highlights lapses of latter in a subtle way. This is not some completely new way of leading one’s life and we can find characters similar to Zorba in maxim Gorki’s stories which were written almost a century ago where we find protagonists who adore this-


-same free lifestyle. But this specifically compares that with the theoretical bookworm which has been treated as the logical counterpart of it. At the beginning of the movie where zorba and basil meets for the first time and have a drink in tavern, basil says that he writes “poetry essays....” where Zorba says “no you think too much that is your trouble.... clever people and grocers, they weigh everything”. Its true that sometimes people like basil tends to ponder a great deal to decide on something while it would be much easy for somebody like zorba to decide on the same thing based on his instincts and experience.

Consequently basil makes his decision and goes to the village with zorba where the remaining part of the story elapses. On the first few days they stay at a ‘hotel’ of a ‘French widow’ whose plight, resembles Katrina Ivanovna in crime and punishment. Her nostalgia of past which might be probably a blend of reality and imagination, and her perception of revolution as people running here and there etc. leave very little for our imagination to envisage what kind of ‘serious politics’ she and her 4 admirals had in bedroom. And yet at the same time we can notice that Zorba can empathize with her rather than basil who cannot stop laughing at her whimsical nature and thoughts, which again shows us a subtle distinction between the practical man and bookworm who relatively lacks experience.

The way men treat the widow (the younger one) in village tavern is horrendous and depicts the callousness of male chauvinism which was rampant in rural communities sometime ago. Zorba: “look at the faces of all these... they all want her... and they hate her because they cannot have her.” Being a lonely widow amid such crowd is not something simple and easy. In that context she needs a man rather than a boy like the student who goes after herself, which again depicts a sensitive and yet important aspect of life that is love alone doesn’t come first because of its purity and sincerity. Social factors have to be taken into the account when making a decision concerning a relationship in such situation not because it’s right, but because of constrains and theoretical limitations of the world and the society in which we live. Even though the student might really love the widow, in a profound way which is different from what naive childish teenage love, she cannot have a life with himself and neither can he have a life with herself, because of those other social factors which come to play. Such ideal situations can only exist in pure communist (collective) societies like Pandora tribe we see in ‘avatar’. But contrary to that in almost all contemporary societies, many other artificial social factors come to play when it comes to relationships. But here it seems like she is disgusting himself or trying to repel himself by using her bitchy shield and despite disgrace, he is still after her which is quite complicated situation which one might interpret as masochism. And at the same time this is not depressive or pessimistic movie since basil and zorba who can be idealised as a practical man who has been tempered by experiences he has gained, takes reasonable stance if not correct one, in most of the cases like this.

We can see that basil fails to do any labour work in the mine and the director pokes fun at him in the scene where he attempts to carry a log to the mine, in a funny way, and Zorba asks him to go back to his papers for god’s sake. We can also see there that Zorba is more fluent and able to deal with petite bourgeois villagers than basil. When Zorba shouts at villagers for being cowards and leaving their axes inside the mine which costs a lot of money, basil is glad that nobody was hurt and ask zorba to give workmen a day off, where Zorba says, "boss you better makeup your mind, are you or are you not a gosh-darn capitalist?”

The director brings out Zorba's attitude about war or more precisely, the futility of war in subsequent dialogue between him and basil where Zorba articulates his opinion about fights and wars based on race or nationality and also the nature of war and horrendous things which take place in a war. The director compares and contrasts Zorba's matured experienced worldview which realised the futility of war, with Basils’ simplistic attitude where he asks "what is so stupid about fighting for your country?"

"i have done things for my country, i have killed, burned villages, raped women... and why?... because they were turks of bulgarians. thats the rotten damn fool i was. now i look at a man, any man... and say he is good or bad. what do i care if he is greek or turk? as i get older i wouls stopp asking that. good or bad whats the difference? they endup in the same way... food for worms...."

But we can see that Zorba’s stance regarding women is quite outdated. Here women are depicted as helpless creatures who usually have to take refuge of men and therefore it’s a sin to betray them. The essence of idea is that women are feeble set of people which is proven to be wrong in subsequent years. This idea on women is brought out using the French widow with whom Zorba falls in love. She is presented as a very delicate woman who lives in her past glamorous days and laments about the grace she has lost in the natural aging process, where we know that women cannot be simplified to such model and is capable of getting involved in social movements, and making a productive contribution to social evolution, rather than being victims of despotic men and pleading them not to forget them, and lament telling that men are leaving them which implies that without men they cannot live or it make them helpless. And at the same time she can be considered as a general example of a woman who has not saturated of love in a real way and therefore, lives in dreams trying to experience it. Her delicate feelings are nicely brought out everywhere in this movie. Especially when she comes running to Basil’s place after getting to know that Zorba has sent a letter, where basil shams reading something else rather than the real letter of Zorba.

And we can see a very good example of the dignity of a man and the way he behaves or is supposed to behave as a layman, in zorba's visit to the city and getting insulted by a young harlot waitress as grandpa, telling that she is only doing her job and later getting attracted to zorba's money. and here we cannot with mathematical certainty or exactness, say what is the correct or incorrect way of behaving and judge zorba, but just can say that its purely realistic and natural and therefore can be justified as an attempt to show a certain aspect of reality to the reader, rather than judging and giving interpretations about deeds of character whether those are right or wrong, which is the essence of any form of artistic expression.

Basil’s inner conflict is quite nicely shown in that night when he finally decides to go to the young widow who is living in the village. He tries to dance like Zorba to get relaxed and decide on what he is going to do next. And there also we can see how women have been shown in conventional delicate and emotionally vulnerable way. Her behaviour in that night implies all this in a subtle way. We can see the callousness of raw primitive conservative ideology about women which prevailed there, and the scale of oppression and discrimination they have undergone, in subsequent scenes. All the villagers who failed to conquer her as a woman, taunt the student who is in love with her when they got a glimpse of Basil entering to widow’s house, which finally provokes the student to get drowned himself in sea. And the same people who espoused this calamity by provoking the student, ridicule and insult her by throwing stones at her house on their way to village from sea carrying the corpse of student.

The ruthless disgusting way they kill the widow for no reason at all, is hard to explain using words. The murder taking place while the funeral mass is going on in the church, the killer marking cross before assassination, all show how religion has been shrewdly associated with atrocious discriminations and horrendous customs. And we can see that Zorba again questions the use of books and knowledge which cannot provide answers (give solutions in more profound sense since its those so called educated and knowledgeable elite clique is supposed to find solutions for all kinds of social issues discriminations in a scholarly way which is repeatedly proven to be unsuccessful) for these questions and explain things happen in the society with reasons.

Zorba is the protagonist and idol around whom the story evolves and basil depicts the imperfect ordinary man who has books but yet constrained by social conditioning and various other things and therefore is different from the free-spirited Zorba who learnt things and has comprehended realities by his own experience.

The way villagers rob everything of the French widow when she is in deathbed, is quiet lousy. And we are further informed that there will be no funeral for the foreigner and the priests won’t bury her like anybody else.

The last misfortune which happens in the movie where their plan to ferry logs down the hill using cables fails displacing entire mechanism, again brings the main theme back to the play. Throughout the whole movie, we can see that zorba and basil has been compared and contrasted with each other, by pointing out traits of each of them throughout various scenes all where Zorba's free-spirited nature has been contrasted with basil who is disciplined, well ordered and tamed by social norms etc... , though he is a good man of justice and moral values with pure heart. Zorba correctly state all these in the end as, “boss you have got everything except, madness... a man need a little madness or else he never dares cut the rope and be free..." which is true to a great extent. The culmination of whole story is when basil realise zorba's point and acknowledge it which might had been a gradual process which was happening since they met each other and it has ultimately made him able to laugh at the crash (destruction of their apparatus) which he might have considered as a personal catastrophe which ruined all his plans, from practical man's point of view. Yet the moral of the theme is that those incidents and catastrophes are unavoidable, which is also a core tenet in Buddhism and other similar philosophies, and therefore what we can do is to laugh and live the life without enduring it by artificial agony created by mind, with the help of the idea of possession, ownership, and unrealised expectations. It is indeed a very high status any layman can achieve that is being able to dance in the rain despite circumstances which are more than enough to lead him to misery, despair and depression.

Martin Wickramasinghe also presented similar ideas which idolises practical man in village rather than educated man. But he was not clear about, if he wasn’t unaware of, the petite bourgeois nature of the villagers and things like hypocrisy associated in such society. Contrary to the villagers, Zorba is a bohemian worker who has travelled all over the world, been to America, has participated in battles in war, same as characters we find in Gorki’s stories.

The movie as a whole, questions the established paradigm of success where relentless pursuit of ‘success’ is adored and considered a must to survive in this rat race of life and adherence to the established criteria against which we measure success. We can see that a free-sprited person like Zorba can be happier and therefore can be considered more successful than conventional (or established) model of success. But again the personal objectives and obligations bestowed on a person from a social background like that of basil, all results in him being this kind of prudent sensible person contrary to free sprited Zorba. In other hand Zorba enjoys simple pleasures like dolphins, dancing etc... he cannot understand why Basil doesn’t like dolphins(at the beginning of the movie) which implies that Basil has become a person who is not capable of enjoying such simple things in life because of books and his conventional practical lifestyle.

The movie as a whole carries a simple yet profound insight on life while discussing a variety of themes and provides a novel way of looking at life for those who are lost in the mayhem of contemporary society and is searching for harmony and happiness.


Dileepa Karunarathna
13.02.2010
Torrents

Thursday, November 19, 2009

"Machan" is a cinematic experience of its nature after Mille Soya

"Machan" is a cinematic experience of its nature after Mille Soya

I got the opportunity of watching "Machan" at "5th Dubai International Film Fastival-December 11-18 , 2008" on its second day, 12th.

Its yesterday, of course i couldn't stop writing about this film since i came out from the 12th theater hall of "Mall of the Emirates- Cinestar".

such gravity of writing about this film is an accident, in fact totally unexpected. anyway i reached the theater 3 hours before knowing how the Dubai behaves in such fast phased environment , always surprises take place, so to avoid any miracle there at the MOE i prepared go there in advance. timings of screening could go up or down depending on the demands or some other reasons because Dubai is an miracle island floating on money, simply on cash flow! not funny at all...

Dubai is in the other hand the place where all the youth keeping full of hopes to uplift their lives in a instantaneous fraction of time as the opportunities are superfluous. here we daily experience young people from all around the world landing for better opportunity and they will enjoy the miraculous demand supply theories of main economic system based on entertainment creation. the affordability of fantasy in Dubai is so competitive and ranges from 50 dhs to infinitely large sums of currency. the price of the dreams are vary from such a range and everybody has his destiny here.

the economic grounds play such a role in the lives of a people bounded by a simple geographical region.

comparing the same relative truths on the land of the subjective sri lanka it is always the reality of youth to become a migrant into somewhere else on this planet other than to suffer the metaphysics on its grounds.

the reality is always lot far from its imagination. sri lankan youth has this illusive mind to capture the good air in some other region of this planet. their meta dream made them such a creative to solve the paradox of visa. it is the theme of this "machan" movie.

they worked out such a solution of getting out of it.

it is nothing far beyond that to discuss the miseries all made upon this dramatic representation of the saga.

i have my own fascinations on this art work. i think it is important to express those here in this lengthy writing just to make my sign here and on your mind , thank you for your patience on reading up to this point , please keep that to a little extent too...

in the movie i found many places where i can feel the language of cinema comes out with its glory, i really fallen in love , with camera angles+light+emotions and sound.


the screen shot starting with the look back of the past of his hotel cleaner job profile, suddenly he could realize the hand dryer on the wall how it become an imaginary enemy to his symbolic code. he reacts before leaving the hotel job, as he already got visa to say goodbye to all his pity , demolishing the hand dryer. this is a very strong psychological symbolization of his anger on the system which he suffered.

the other most beautiful cinematic+dramatic instance is the scene on the gathering of telling stories about German sluts and when the one who is telling the sadistic sexuality about his past experiences , he stops somewhere in the mid of the story telling about a whip and changes the story line to another scene. after few cine minutes the scene transfers to the location where all are gathering again in front of the German Embassy waiting for the visa. everyone was concentrating on the response of the officers and one who was at the previous story telling time still in his curiosity of knowing what happened after taking out that whip out of that German sluts bed underneath, he simply asks "whip taken out, then?" its a very dramatic scene showing the inner side of the human mind of course during the struggle of overcoming everything the sexual curiosity will find it fulfillment of lack.

this movie has its own sign on the cinematic language which i felt at the dark so technical.

i would appreciate Dharmapriya Dias and Gihan Chekera on their warmth welcome at the cinema lobby as we could share a moment of pleasant time together before going into the dome of celluloid's.

i went empty into theater. i came out with rich feelings on cine magics...

some likes enjoying the pity in dramatic form , for me it makes me to think different. this movie has big potential on making a real difference in youth aspects towards the myths of illegal migration.

-E.A. Dawson Preethi
12-2008

Wednesday, October 28, 2009

Psychoanalytical Notion of Aksharaya - [Dr Ruwan M Jayatunge M.D. ]

Psychoanalytical Notion of Aksharaya

The feeling that they are more important to mother than father makes them feel that they are wonderful, and since they are already grown up and need not do anything to establish their greatness because - and as long as - mother loves them ...
-Erich Fromm

Asoka Handagama's controversial movie Aksharaya discusses one of the bitter and hidden issues of the society which is generally termed as incest. Although the movie received a major criticism and viewed via Sinhala Buddhist and Victorian moral spectacles the incestuous relations were discussed in the Jathaka Stories as well as in the Holy Bible. Incest has been documented in most civilizations. As a matter of fact its prevailing in the contemporary society hidden inside the walls. Unfortunately this topic is not discussed scientifically or otherwise and many feel uncomfortable to talk about it.

Incest refers to any sexual activity between close relatives often within the immediate family irrespective of the ages of the participants and irrespective of their consent , that is illegally or socially taboo. Incest is considered as the oldest crime.

The Jathaka stories reveals an incestuous attempt in Seggu Jathaka. As the story goes a father takes his young and beautiful daughter to the forest to check his daughter's sexual purity. The Holy Bible describes father – daughter incest in the story of Lot and how his two daughters got their father drunk on wine and engaged in sexual intercourse.

Although incest aversion is normally adduced to a specialized cognitive module which regraded as imprinting mechanism incest could be found in most of the societies. Some studies show that incest between father and daughter is the most common kind of incest.

Asoka Handagama

Asoka Handagama one of the outstanding film directors of our time boldly deals with this sensitive topic. As the film narrates the female magistrate who was deeply traumatized following the tragic death of her mother and the incestuous relationship between her father franticly attached to her 12 year old son. Both father and daughter are known for their outstanding manipulative skills, which contribute to their ability to keep their relationship inside the closet but confused, and self-blaming. Eventually the father becomes emotionally numbed and sexually non reactive towards his wife / daughter.

There have been many scientific studies based on incestuous relationships and its psychological repercussions. Based on the studies done by Joseph D. LaBarbera Vanderbilt University Nashville Tennessee, characteristic of families in which father-daughter incest occurs to women's sex-role functioning and attitudes toward heterosexual interactions changes drastically. The results show that a sexualized father-daughter relationship was correlated with negative male traits (e.g., arrogance), low levels of positive female traits (emotionality), and negative attitudes toward male sexuality and female competitiveness. The above mentioned features could be compared with the female magistrate of Aksharaya who was unhappily trapped in a traumatic relationship with her own father.

Aksharaya describes the incestuous relationship in a semi artistic form that could be compared with Sylvia Plath’s “The Beekeeper’s Daughter. The emotional relationship between the Supreme Court Judge (father ) and the Magistrate (daughter) is somewhat different from the Electra Complex which is depicted by the American female poet Sylvia Plath’s “The Beekeeper’s Daughter. But in the mean time both families carry their tormented memories. The relationship between the daughter and a father who occupy an important position in their traumatic childhood and has a profound influence on their present life owing to the intrusion of the father image . In other words it could be described as distorted Electra complex. ( according to Freudian Psychoanalytic theory female's psycho sexual development involves a sexual attachment to her father, and is analogous to a boy's attachment to his mother that forms the basis of the Oedipus complex). Hence Aksharaya narrates the distorted Electra complex that was never discussed in the history of Sinhala Cinema.

In psychoanalytic theory, the psychosexual development of children between the ages of three and five is characterized by incestuous desires toward the parent of the opposite sex. Aksharaya touches both father / daughter , mother / son incestuous connections. The work of John Bowlby on the development of the infant's attachment to his parents in the second half of the first year reflects the fruitfulness of an integration of psychoanalytic insights. The Magistrate's 12 year old son who is psycho sexually immature highly fascinated by his mothers breasts. Mothers extended breastfeeding and over attachment creates a pathological bonding.

The Magistrate and her son posses introverted pathological attachment which could be explained by Melanie Klein's Object Relation Theory. The Object relations theory emphasizes interpersonal relations, primarily in the family and especially between mother and child. The"object-relations" refers to the self-structure that is internalized in early childhood, which functions as a blueprint for establishing and maintaining future relationships. The Magistrate's 12 year old boy was in a stage which could be expressed as relationship seeking rather than pleasure seeking. His psychological dysfunction is an expression of being stuck at a stage of development and unable to mature further evolves in to aggression.

Aksharaya - A Letter of Fire

As the theory of Object Relations explains dysfunctional and symptomatic behaviors are really an immature attempt to resolve early traumas. The child lacks emotional maturity, he is in a state of "identity diffusion" and lacks the ego strength necessary to form and maintain healthy relationships. His maladaptive relational pattern leads to a deep insecurity. In the movie the child repeatedly asks his mother's permission to play rugby. This could be an attempt to seek of masculine identity. The killing of the prostitute is the metaphor , a dramatic transformation and establishing his masculine footprint.

Freud wrote that every boy has an Oedipus Complex - every boy represses his sexual desire for his mother and his jealousy toward his father and experiences emotional conflicts. But the magistrate's son goes a few steps further. He is a victim of a condition so called “Mother fixation” and obsess about his mother ,demands devotion - not just love , shows jealousy, anxiety and insecurity and acts like a narcissist.

The infant-mother relationship is pivotal to the child's emerging personality. Freud stated that for the baby, his mother is "unique, without parallel, laid down unalterably for a whole lifetime, as the first and strongest love object and as the prototype of all later love relations for both sexes." The early care giving relationship influences the child's developing cognitive ability, shapes his capacity to modulate affect, teaches him to empathize with the feelings of others, and even determines the shape and functioning of his brain. As Dr Peter Fonagy writes (Pathological attachments and Therapeutic Action ) There is overwhelming pressure on the child to develop a representation for internal states. Within the bio-psycho-social attachment system the child seeks out aspects of the environment contingently related to his self-expressions. Failing to find his current state mirrored, the child is likely to internalize the mother’s actual state as part of his or her own self structure. The child incorporates into his nascent self-structure a representation of the other.

Mother-son incest may be involved in the pathogenesis of a particular subtype of narcissistic personality disorder. Male patients with this disorder have a grandiose view of themselves as entitled to occupy a special position with others, combined with a paranoid tendency to anticipate imminent betrayal. The enormous guilt related to perceived oedipal transgressions leads these patients to fear retaliation from an enraged, vindictive, and castrating father at any moment. (Glen O. Gabbard – The Role of Mother Son Incest in the Pathogenesis of Narcissistic Personality Disorder)

Through out the movie , Aksharaya implies the erogenous erotic component for the mother during breast-feeding. The maternal seduction which occurred through breastfeeding reverberates. A traumatized woman who was trapped in an incestuous relationship does not want to consider her son as an independent unit. A woman who was deprived of a healthy sexual relationship derives psycho sexual satisfaction via her biological unit – the son.

This caused a paradox. A dichotomy has always existed between the breast as a nourishing object and the breast as an erotic object. In 1900 Freud wrote that "at the woman's breast love and hunger meet." For the breast satisfies both the alimentary and the sexual impulses. The nipple is a sexual object throughout Freudian metapsychology. So Aksharaya is no exception.

The film portrays psychosexual traumas within an upper middle class Sri Lankan family who were tormented by their past present and future. Father , mother and the son are affected by the extreme experiences of victimization and are associated with maladaptive and inflexible personality traits. The family members have enduring patterns of instability in relationships, goals, values, and mood which eventually leads to a catastrophe.

-Dr Ruwan M Jayatunge M.D.

More on Aksharaya-
http://www.imdb.com/title/tt1019881/